For, when these creatures, being without a king, through fear dispersed in all directions, the Lord created a king for the protection of this whole (creation), 4. 56,510 Views . 1. Manusmriti (Chapter 5 / Verse 30) says, “It is not sinful to eat meat of eatable animals, for Brahma has created both the eaters and the eatables.” Manusmriti (5 / 35) states: When a man who is properly engaged in a ritual does not eat meat, after his death he will become a sacrificial animal during twenty-one rebirths. Another type of misconception has aroused because of change in the technique of doing things. Meat is called ‘Mansa’ because it is pulpy. Where does the flesh come into the picture? So mere presence of ‘Mansa’ does not mean it refers to meat. Manusmriti (Chapter 5 / Verse 30) says, “It is not sinful to eat meat of eatable animals, for Brahma has created both the eaters and the eatables.” Manusmriti (5 / 35) states: When a man who is properly engaged in a ritual does not eat meat, after his death he will become a … This amply proves how ignorant and biased communists malign Vedas. G) Honey and Milk are animal products, so why not meat? As soon as level of honey reaches the height of box, it starts flowing down through the outer wall of box and is collected. Proofing: Poster is water and dust resistant. The word used for ‘weakened’ is ‘Hanyate’ which can also mean killing. Some translators have fallen prey to wrong interpretation of the language. Manusmriti (Chapter 5 / Verse 30) says, “It is not sinful to eat meat of eatable animals, for Brahma has created both the eaters and the eatables.” Manusmriti (5 / 35) states: When a man who is properly engaged in a ritual does not eat meat, after his death he will become a sacrificial animal during twenty-one rebirths. Day and night woman must be kept in dependence by the males (of) their (families), and, if they attach themselves … In Shathapatha, Ashwa is a word for the nation or empire. In reality, ‘Mansa’ is a generic word used to denote pulp. Meat on the other hand cannot be obtained by love and care from living animals. Manusmriti (Chapter 5 / Verse 30) says, “It is not sinful to eat meat of eatable animals, for Brahma has created both the eaters and the eatables.” Manusmriti (5 / 35) states: When a man who is properly engaged in a ritual does not eat meat, after his death he will become a … It denotes an act done in accordance to the intellect Alternatively it could mean consolidation, as evident from the root meaning of medha i.e. For example, it is common to see violence on Cows (injection, etc) whilst extracting milk. (The Complete Works of Swami Vivekanand, vol.3, p. 536). 3. Do not slaughter this one hoofed animal that neighs and who goes with a speed faster than most of the animals.———————————————————-, Aswamedha does not mean horse sacrifice at Yajna. This is the sense of the three verses, which are purely comemendstory—(30). The word used for sun-rays in ‘Go’ which also means cow and hence the mantra can also be translated by making ‘cow’ and not ‘sun-rays’ as the subject. CHAPTER III. Manusmriti (5 / 35) states: When a man who is properly engaged in a ritual does not eat meat, after his death he will become a sacrificial animal during twenty-one rebirths. • Swami Vivekanand said: “You will be surprised to know that according to ancient Hindu rites and rituals, a man cannot be a good Hindu who does not eat beef”. He who performs it on the even (lunar) days and under the even constellations, gains (the fulfillment of) all his wishes; he who honours the manes on odd (lunar days) and under odd (constellations), obtains distinguished offspring. hindu scriptures permit to eat cow meat? I will now propound the eternal laws for a husband and his wife who keep to the path of duty, whether they be united or separated. Manusmriti (Chapter 5 / Verse 30) says, “It is not sinful to eat meat of eatable animals, for Brahma has created both the eaters and the eatables.” Maharishi Yagyavalkya says in Shatpath Brahmin (3/1/2/21) that, “I eat beef because it is very soft and delicious.” Manusmriti (Chapter 5 / Verse 30) says, "It is NOT SINFUL to EAT MEAT of eatable animals, for BRAHMA has created BOTH: "eaters and the eatables." Be the first one to write a review. CHAPTER IX. Various topics will be dealt with, but this volume of the series includes 12 discourses (adhyaya). 1. >>>>>manusmriti chapter 3 verse 276/277 Manusmriti (Chapter 5 / Verse 30) says, “It is not sinful to eat meat of eatable animals, for Brahma has created both the eaters and the eatables.” Manusmriti (5 / 35) states: When a man who is properly engaged in a ritual does not eat meat, after his death he will become a … Extracting honey is like snatching away bees' food. Manusmriti (Chapter 5 / Verse 30) says, “It is not sinful to eat meat of eatable animals, for Brahma has created both the eaters and the eatables.” Manusmriti (5 / 35) states: When a man who is properly engaged in a ritual does not eat meat, after his death he will become a … The eater incurs no sin by eating, even daily, such animals as are eatable: since the eater as well as the eaten animals have been created by the creator himself—(30). B) Rigveda (6/17/1) states that “Indra used to eat the meat of cow, calf, horse and buffalo.” (translation by Avatar Gill and group). This verse is quoted in Vīramitrodaya (Ālinika, p. 527). धात्रैव सृष्टा ह्याद्याश्च प्राणिनोऽत्तार एव च ॥ ३० ॥, nāttā duṣyatyadannādyān prāṇino'hany'hanyapi | Various topics will be dealt with, but this volume of the series includes 12 discourses (adhyaya). 1. Dead body: Let him carry out a dead Sudra by the southern gate of the town, but (the corpses of) twice-born men, as is proper, by the western, northern, or eastern (gates).>>>manusmriti 5:92 Independence : By a girl, by a young woman, or even by an aged one, nothing must be done independently, even in her own house.>>>manusmriti 5: 147 But, Before thinking of galloping meat in the name of sacrifice, let me clarify few things: Manusmriti does not have any foundation in Shrutis (Vedas, Upanishads, Bhagavad Gita) Manusmriti (Chapter 5 / Verse 30) Manusmriti (5 / 35) Maharishi Yagyavalkya says in Shatpath Brahmin (3/1/2/21) Apastamb Grihsutram (1/3/10) Rigveda (10/85/13) Rigveda (6/17/1) Vashistha Dharmasutra (11/34) Also, comments of some great scholars of Hinduism are also worth noting: (The Complete Works of Swami Vivekanand, vol.3, p. 536). A Kshatriya, who has received according to the rule the sacrament prescribed by the Veda, must duly protect this whole (world). But that's not the intent. For this reason when there is danger to life, meat must be eaten. “To keep the food pure or to keep the senses under control, or to make the food pure or to make a good use of the rays of Sun or keep the earth free from impurities[clean] is called Gomedha Yajna”. Honey can be extracted without harming the bees [For large scale production, honey is collected in a smart way. Vedas not only suggests on extracting the milk from Cow, but also suggests to do so with love and care. Similar injustice can be found, after reading with a pure mind and correct reference, on the following misconceptions:-, MISCONCEPTION 3:- Violence against animals; meet eating, etc. ‘Eatable’—which are capable of being eaten. ... 45.7 × 0.3 × 30.5 cm: Paper: 250 GSM thickness with Matte finish. Also, there is a word "Gavyam", which are five in numbers according to Aayurved-cow's milk, curd, butter, Mutra and Apashisht. No. Viṣṇu (51.61).—‘Animals have been created for purposes of the sacrifice... hence killing at sacrifice is no killing.’. 3. The great sages approached Manu, who was seated with a collected mind, and, having duly worshipped him, spoke as follows: 2. But if that be so, why would the mantra go further and state in next line (which is deliberately not translated) that in spring, they start regaining their original form. Taking (for that purpose) eternal particles of Indra, of the Wind, of Yama, of the … Swami Dayananda Saraswati wrote in his Light of Truth:A Yajna dedicated to the glory, wellbeing and prosperity of the Rashtra the nation or empire is known as the Ashwamedh yajna. By the ‘Creator’—Prajāpati—himself— have been created both the enter and the eaten. comment. Manusmriti (Chapter 5 / Verse 30) says, “It is not sinful to eat meat of eatable animals, for Brahma has created both the eaters and the eatables.” Manusmriti (5 / 35) states: When a man who is properly engaged in a ritual does not eat meat, after his death he will become a sacrificial animal during twenty-one rebirths. Please Like Please to spread this the video Thank you :) Hindu scriptures - if you read the law of Manu, Ch. He incurs no sin even by eating them daily. (A student) who has studied in due order the three Vedas, or two, or even one only, without breaking the … I will declare the duties of kings, (and) show how a king should conduct himself, how he was created, and how (he can obtain) highest success. So only extra honey, which was not essential for bees is collected and thus it can be consumed.]. The commentary on this text by Medhatithi elaborately explains various t... Sanskrit text, Unicode transliteration and English translation by Ganganath Jha: नात्ता दुष्यत्यदन्नाद्यान् प्राणिनोऽहन्य्ऽहन्यपि । dhātraiva sṛṣṭā hyādyāśca prāṇino'ttāra eva ca || 30 ||. F) Ashwa Medha, Gomedha Yajna and Naramedha Yajna are example of violence, It’s interesting to note what Yajurveda says about a horse——————————————————–Imam ma himsirekashafam pashum kanikradam vaajinam vaajineshuYajurveda 13.48. ... Verse 5.40 < Previous. A) Rigveda (10/85/13) declares, “On the occasion of a girl’s marriage oxen and cows are slaughtered.”Fact: The mantra states that in winter, the rays of sun get weakened and then get strong again in spring. Manusmriti (Chapter 5 / Verse 30) says, “It is not sinful to eat meat of eatable animals, for Brahma has created both the eaters and the eatables.” Manusmriti (5 / 35) states: When a man who is properly engaged in a ritual does not eat meat, after his death he will become a … Instead the Yajurveda clearly mentions that a horse ought not to be slaughtered. Now, lets see, how a pure mind would read the following lines from Shatpath Brahmin (3/1/2/21) by Maharishi Yagyavalkya:- “I eat Mansa because it is very soft and delicious.” Infact, reading the whole passage containing this verse, one would know that the passage is factually opposing meat eating. We fail to understand from where did Avtar Gill and his friends discover Indra, cow, calf, horse and buffalo in this mantra! 1. 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