Keep on the watch: The Greek term has the basic meaning “stay (keep) awake,” but in many contexts it means “be on guard; be watchful.” In addition to this verse, Mark uses the term at Mr 13:34, 37; 14:34, 37, 38. Upon interpreting the e book of Daniel I … “Flee to the mountains” means to leave any city or other heavily populated area as quickly as possible, and remain for some period of time in the ‘mountains’ or other area that has relatively few people. He next endeavoured to “pull aside the veil” and indicate its deeper meaning. Jesus calls Levi while teaching a crowd (Mark 2:14), and Levi is initially seen “sitting at the tax booth.” His employment would make him a figure of contempt for many of his Galilean contemporaries. Answer Save. Key Thought. They recognized that Jesus came from God and that His touch brought healing and blessing from God. 2. The terrors of God set themselves in array against him, and he allowed him to contemplate them. At that time, Christians fled to the mountains and were spared the great destruction of A.D. 70 However, Jesus also said that these events would bring in the Great Tribulation (Mark 13:19) and that those days would culminate in the triumphant return of Jesus (Mark 13:26-27). 15:11. What would be considered as an sacrilegious object? This chapter is often called The Little Apocalypse, based on its similarity to the Great Apocalypse of the Revelation of John. “For in those days there will be … After the Sermon on the Mount (cf. Jesus's Path To The Cross: An 8-Day Devotional. Mark 14:7 See Deut. THE CONTEXT. Jesus' words in this context led him to talk about his second coming a few verses later (Mark 13:24-27). “When they killed the Passover”: The lambs were killed on 14 Nisan at twilight (Exodus 12:6), a Hebrew term meaning, “between the two evenings,” or between 3:00 and 5:00 p.m. Mark 13:14 Translation & Meaning. The rest, such as earthquakes and famines (Mark 13:8), the defilement of the temple (Mark 13:14), and Jesus' dramatic return (Mark 13:24–27) have not. 13 And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them. Use this table to get a word-for-word translation of the original Greek Scripture. The sign is the presence of the desolating abomination (Mk 13:14; see Dn 9:27), i.e., of the Roman power profaning the temple. We'll send you an email with steps on how to reset your password. The language was classic apocalypse. 3. The text flows smoothly, warning Christians to prepare for an imminent apocalypse. [⇑ See verse text ⇑] There are several different things going on here (Mark 14:3–8). (19-23) Coming after the abomination of desolation: great tribulation. 13 And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them. The original text was written in Koine Greek. Because of Mark 13:14, the neuter "it" fits best. Apocalyptic literature usually comes out of difficult times. ii] The desolating sacrilege. The passage stresses the public nature of this summons. Flight from Jerusalem is urged rather than defense of the city through misguided messianic hope (Mk 13:14–23). 14 But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God. (let him that readeth understand)—readeth that prophecy. What is the meaning of the abomination of desolation? What does Mark 14:9 mean? Answer: What does Mark 13:14 mean? Lv 4. What does this verse really mean? Mark 13:14-27. Question: In my understanding, Jesus is taking about the end times in Mark 13:14-37.So how can you explain that Jesus is saying that “this generation” will experience the end times (referring to Mark 13:30) and now almost 2000 years after that this generation is gone and Jesus didn’t come back yet?. 13 As Jesus was leaving the Temple that day, one of his disciples said, “Teacher, look at these magnificent buildings! Please enter your email address associated with your Salem All-Pass account, then click Continue. . Mark 14:36 Aramaic for father; Mark 14:68 Some early manuscripts entryway and the rooster crowed; Mark 14:72 Some early manuscripts do not have the second time. But when ye see the abomination of desolation standing where he ought not. I have seen that this remark is a redaction, but most reliable sources say that it was included in the original texts sometime in the 1st Century, most likely 66-70 CE. 2. the transfiguration (cf. Some early Christians understood Jesus' prophecies as referring to the destruction of Jerusalem in 70 AD. Copyright © 2020, Bible Study Tools. It is worthy of notice, as confirming this interpretation, that in 1 Maccabees 1:54—which, though aprocryphal Scripture, is authentic history—the expression of Daniel (Da 11:31; 12:11) is applied to the idolatrous profanation of the Jewish altar by Antiochus Epiphanes. The words âspoken of by Daniel the prophetâ are omitted in many of the best MSS. Source(s): TaZ. Here we have a prediction of that ruin which came upon them within less than forty years after this. Mark 13:14 as prophetic of the consummation of all things. Christians did "flee to the hills" and escaped the carnage. What is the meaning of the abomination of desolation? We have already noted the dual nature of this entire chapter as predicting on the one hand the historical overthrow of the Holy City, and also on the other hand predicting the Second Advent of Christ and the … Mark 13:24-37 . Thank you for the A2A. 1. the destruction of Jerusalem. 26:17). Some scholars think that this passage links to Mark 14:28 and 16:7 so that the “mountains” refer to Galilee. Relevance. Although Unleavened Bread is used here, Mark’s clear intention is the preparation for Passover (see notes on verse 1; Matt. Mark 11:13 must mean that the particular tree on which Christ expected to find figs was barren, because it had no figs on it at all. Mark 9:1) 3. the signs of the Second Coming. Mark next introduced the second element of apocalyptic literature. Here we have a prediction of that ruin which came upon them within less than forty years after this. He began to be sorely amazed; words not used in St. Matthew, but very full of meaning. 15), speaking of the Christians under Nero. Commentary on Mark 13:14-23 (Read Mark 13:14-23) The Jews in rebelling against the Romans, and in persecuting the Christians, hastened their own ruin apace. of But when you shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that reads understand,) then let them that be in Judaea flee to the mountains: Then let them, that be in Judea flee to the mountains, But for the electâs sake, whom he hath chosen, through sanctification of the Spirit and belief of the truth; he hath shortened the days. He looks with pity upon the ruin of precious souls, and weeps over them, but we do not find him look with pity upon the ruin of a fine house. then let them that be in Judea flee to the mountains—The ecclesiastical historian, Eusebius, early in the fourth century, tells us that the Christians fled to Pella, at the northern extremity of Perea, being "prophetically directed"—perhaps by some prophetic intimation more explicit than this, which would be their chart—and that thus they escaped the predicted calamities by which the nation was overwhelmed. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. Try this experiment: First, read Mark 13:1-2, 8, 14-22, 24-30. What does this verse really mean? Mark 13:3 "And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately," “The Mount of Olives” (see note on 11:1), is overlooking the old city of Jerusalem. Synopsis . After the Sermon on the Mount (cf. Thanks for the post. Great answer! But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, Î´Î¹á½° ÏÎ¿á½ºÏ á¼ÎºÎ»ÎµÎºÏÎ¿á½ºÏ Î¿á½Ï á¼Î¾ÎµÎ»ÎÎ¾Î±ÏÎ¿, Ïá¿Ï Î¼Î®Î½Î¹Î´Î¿Ï á¼£Î½ á¼Î¼Î®Î½Î¹ÏÎ±Ï, to cause disgust by bad smell or otherwise, It was from that place that the Romans invaded the city. Mark 2:13-14 New International Version (NIV) Jesus Calls Levi and Eats With Sinners. (NRSV; ‘abomination of desolation’, AV and REB in Mark 13: 14; ‘appalling abomination’, NJB).The phrase is used in Dan. Mark continues with his little apocalypse.In a unified prophetic word, Jesus details the tribulation associated with Rome's military action against the … Jesus gives the instructions, “Allow the little children to come to me; and do not forbid (or, hinder) … Reading The Bible In Historical Sequence Part 10 . Mark continues with his little apocalypse.In a unified prophetic word, Jesus details the tribulation associated with Rome's military action against the … Of the two, the former seems, in its enigmatic form, more likely to have been the phrase actually used; the latter to have been an explanation. This clause is omitted in the Vulgate Latin, and was not found by Beza, in two of his copies, and is thought to be transcribed from Matthew: standing where it ought not; round about the city, in the midst of it, and even in the temple: in one of Beza's exemplars it is added, "in the holy place", as in Matthew; and so it is read in the Ethiopic version: let him that readeth understand; either the passage in Daniel, or the citation of it by the evangelist, when he shall see this come to pass: this seems to be rather the words of the evangelist, than of Christ; since this was not written (and so not to be read), but spoken by Christ; and since his usual phrase was, "he that hath ears, let him hear": though indeed the same exhortation is in Matthew, and may be understood of Christ, as it may refer to the written prophecy in Daniel, and indeed to the Gospel, which might be read before this event came to pass: (See Gill on Matthew 24:15). Mark 13-14 New Living Translation (NLT) Jesus Speaks about the Future. 13 You will be universally hated on account of my name; but anyone who stands firm to the end will be saved.. 14 'When you see the appalling abomination set up where it ought not to be (let the reader understand), then those in Judaea must escape to the mountains;. Mark 13:1-37.CHRIST'S PROPHECY OF THE DESTRUCTION OF JERUSALEM, AND WARNINGS SUGGESTED BY IT TO PREPARE FOR HIS SECOND COMING. Scholars have different interpretations. Standing where it ought not.âSt. CHAPTER 13. (Mark 13:14 NLT) 14 But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains: (Mark 13:14 KJV) Calling of Levi is another incident that occurs as Jesus was leaving the Temple that day, one his..., warning Christians to PREPARE for his second Coming 14 as he walked along, he saw son. 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